II. The Seven Pillars
The Seven Pillars
These seven pillars compress the institution’s working architecture into a vocabulary the university can carry in its public voice — communicable in a slide, durable across audiences, consistent across the institution’s external presentation. Beneath each pillar live one or more of the ten domains in the next section.
Mission and Identity
Artificial intelligence must serve the Catholic and Jesuit mission of the university; it must not redefine it. Every commitment the institution makes about AI is anchored in who Saint Joseph’s is, not in what the technology asks of us.
Domains 1, 2
Human Formation
AI must strengthen, never substitute for, the relational and developmental work that constitutes a Saint Joseph’s education. Where AI strengthens formation it is welcomed; where it weakens formation it is refused.
Cross-cutting; anchored in Domain 1, with operational expression in Domains 3, 4, 5
Academic Integrity and Intellectual Honesty
AI must be integrated into teaching and research with transparency, faculty judgment, and a clear standard of intellectual honesty. Disclosure is not a sanction; it is the condition under which AI use is consistent with the work of a serious scholarly community.
Domains 3, 4
Responsible Operations and the Dignity of Work
AI must improve institutional effectiveness without diminishing the dignity of work, the relational character of student support, or the trust of the people the institution serves. Internal labor dignity is the test the institution applies to itself before it applies it to anyone else.
Domains 5, 6, 7
Data, Privacy, and Vendor Stewardship
AI adoption must be governed through disciplined data classification, procurement review, and vendor accountability. The institution acts as one buyer, one steward, and one conscience — not as a federation of uncoordinated offices.
Domain 7, with cross-references to 9 on bias and 10 on risk
Care for Our Common Home
AI use must be environmentally accountable and proportionate to the mission value it generates. Laudato Si’ is not a compliance frame; it is a constitutive one.
Domain 8
Governance Through Discernment
AI decisions must be made through a structured process that includes mission, academic, operational, technical, environmental, and equity considerations. The institution moves as one when it discerns as one.
Domain 10
Equity, access, and inclusion are not a separate pillar by design. The institution’s commitment to them is threaded through every pillar above — algorithmic bias under Pillar 5, access and the digital divide under Pillars 2 and 3, the preferential option for the vulnerable under Pillar 1. Domain 9 in the architecture below catalogs the questions; the pillars locate them in the work where they are actually decided.
III. The Ten Domains
The Ten Domains
Beneath the pillars, ten domains name the territory on which the Coalition’s actual work is conducted. Each domain decomposes into the sub-concepts the Coalition must address if the institutional position is to hold together under examination.
1.0
Anthropological and Theological Foundation
What we believe about persons, intelligence, and formation — the ground beneath every other position.
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1.1
The nature of human intelligence and the categorical limits of artificial intelligence (the Antiqua et Nova frame)
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1.2
The dignity of the person as the non-negotiable boundary condition
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1.3
Formation as the irreducible Jesuit core (cura personalis, the Ignatian pedagogical paradigm, the magis)
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1.4
Magnifica Humanitas (Leo XIV, 2026) as the magisterial ground of the institution’s AI position — the encyclical that names artificial intelligence directly and Catholic universities explicitly; the position follows it as the university’s environmental stewardship follows Laudato Si’
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1.5
Care of our common home as a coextensive obligation (Laudato Si’, Laudate Deum)
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1.6
The Catholic social-doctrine inheritance the institution explicitly carries — subsidiarity, solidarity, the common good, the preferential option, and the universal destination of goods extended to data and algorithms
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1.7
Convergence with — and distinction from — broader AJCU and Catholic higher-education posture
2.0
Strategic-Institutional Frame
Why a position is required now, and what it accomplishes competitively and mission-wise.
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2.1
The Scarcity Inversion thesis — AI commoditizes knowledge; formation conveys wisdom
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2.2
The Ignatian Advantage as the institution’s strategic distinctiveness on a 2036 horizon
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2.3
The bilingual discipline — every commitment expressible in Ignatian register and in market-strategic register
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2.4
Position vs. policy vs. practice — what each document does, and how they relate
3.0
Teaching and Learning
Where AI most directly meets the formational mission — in the classroom and in the experiential learning that surrounds it — and where divisional improvisation has already begun.
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3.1
Course-level expectations (syllabus standards, disclosure norms, faculty discretion within framework)
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3.2
Academic integrity reconceived — from prohibition language to formation language
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3.3
Assessment redesign — what we measure when output is no longer a reliable proxy for learning
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3.4
Disciplinary variation — humanities, sciences, business, professional schools, education, health sciences
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3.5
AI as content, AI as tool, AI as collaborator — the three modes students must learn to distinguish
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3.6
Transformational educational experiences — experiential, community-engaged, and service learning as the formation classroom instruction alone cannot provide, with Philadelphia as the formation laboratory
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3.7
Faculty development and pedagogical investment
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3.8
First-year experience and curricular sequencing
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3.9
Academic freedom within institutional framework — the boundary and the protection
4.0
Research, Scholarship, and Catholic Intellectual Contribution
The university’s contribution as a knowledge-producing institution, not only a knowledge-transmitting one.
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4.1
AI as research instrument — disclosure, attribution, data provenance standards
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4.2
Human-subjects research with AI-mediated data (IRB implications)
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4.3
AI as research subject — the Catholic university’s distinctive scholarly opportunity
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4.4
Faculty research integrity in an AI-saturated scholarly environment
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4.5
Library, archival, and information-literacy practice
5.0
Student Experience Beyond the Classroom
Formation extends beyond instruction — into experience, service, and relationship, where the developmental work AI cannot perform actually happens.
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5.1
Transformational educational experiences as the core of formation beyond the classroom — experiential and community-engaged learning as the irreplaceable site of person-formation
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5.2
Service learning and community-engaged formation in Philadelphia — the city as the university’s formation laboratory, where students encounter the persons and questions no model can simulate
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5.3
Student conduct, honor, and the redefinition of academic dishonesty
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5.4
Academic advising and the human–AI division of labor in student support
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5.5
Mental health, counseling, and the question of AI companions in vulnerable populations
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5.6
Career formation and workforce readiness in an AI-disrupted labor market
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5.7
Co-curricular formation — retreats, ministry, athletics — and AI’s appropriate place in each
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5.8
Student data privacy and the dignity of the student as data subject
6.0
People — Faculty, Staff, and the Dignity of Work
The dignity of work — applied inside the institution to faculty and staff, and outward to the labor that built the systems we use.
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6.1
Job evolution and role redesign across staff functions
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6.2
Reskilling, professional development, and internal mobility commitments
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6.3
Labor dignity for staff in commoditizable roles
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6.4
Faculty governance and shared governance under AI-accelerated change
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6.5
Hiring, screening, and the use of AI in employment decisions
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6.6
Performance evaluation, promotion, and tenure considerations
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6.7
Labor justice in AI supply chains — training-data labor, content-moderator labor, creator IP
7.0
Operations and Administrative Adoption
The federation-of-uncoordinated-offices problem the position statement names but does not yet fully solve.
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7.1
Use-case inventory across cabinet divisions
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7.2
Procurement standards and the “one buyer, one steward, one conscience” principle
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7.3
Vendor evaluation criteria (environmental, mission-alignment, security, IP)
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7.4
Data governance, classification, and information security
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7.5
Cost discipline and return-on-investment methodology for AI investments
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7.6
Cybersecurity posture under AI-augmented threats
8.0
Environmental and Common-Home Stewardship
The Laudato Si’ obligation operationalized — and named again as a justice issue in Magnifica Humanitas.
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8.1
Measurement framework — energy, water, Scope 3 vendor emissions
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8.2
Procurement preferences for renewably powered providers
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8.3
Annual public reporting cadence and audience
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8.4
Integration with the campus sustainability committee and broader climate commitments
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8.5
Catholic and higher-education coalition participation
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8.6
Threshold-and-refusal protocol — conditions under which a deployment will not proceed
9.0
Equity, Access, and Inclusion
The equity dimension of AI adoption — currently thin in the draft, and foundational for a Jesuit institution in West Philadelphia.
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9.1
Algorithmic bias in systems the institution deploys
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9.2
Access and the digital divide — the AI literacy gap as the new educational equity question
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9.3
Philadelphia community impact and the institution’s accountability to its neighbors
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9.4
Race, gender, socioeconomic, disability, and immigration-status considerations
10.0
Governance, Risk, and the Living Policy
How the position remains coherent over time as circumstance changes.
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10.1
AI Governance Council composition, authority, and reporting line
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10.2
Materiality thresholds for Council and Board review
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10.3
Relationship to existing governance bodies (Cabinet, Faculty Senate, Student Government, Board)
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10.4
Legal and regulatory risk (FERPA, HIPAA where applicable, copyright, state and federal AI regulation)
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10.5
Reputational and mission risk frameworks
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10.6
Annual review cadence and the three-year comprehensive revision
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10.7
External-relations posture — how the institution speaks about its position to external audiences